Where Cornerstone left off, Wild Goose Festival follows

By Greg Horton, Religion News Service…

Demon Hunter. Vengeance Rising. Payable on Death.

Since 1984, these and other Christian heavy metal bands have been congregating every summer in a field near Chicago for the Cornerstone Festival. And for much of the 1980s and 1990s, it was the place for Christian thrash metal, death metal, or any other metal bands to generate a following.

Cornerstone provided the venue—and for several years, as many as 20,000 fans—to help these bands gain traction in a faith community more often associated with pop praise music.

Financial troubles made this summer’s July 2-7 gathering the last for the venerable festival, the oldest Christian music and arts festival in the U.S. Only Greenbelt, the British festival from which Cornerstone emerged, has been around longer.

Yet as Cornerstone says goodbye, a young upstart festival is doubling its size in only its second year.

The Wild Goose Festival also owes its origins to Greenbelt, but the ethos and theology are radically different than Cornerstone’s. The first Wild Goose met at Shakori Hills, N.C., a 72-acre wilderness and campground 20 minutes from Chapel Hill.

This year, in an effort to expand attendance and participation, Wild Goose East met June 21-24 in North Carolina, while Wild Goose West will meet at the Benton County Fairgrounds near Portland, Ore., Aug. 31-Sept. 2.

Both Cornerstone and Wild Goose have attempted to be a meeting place for music, art, conversation and theological exploration. Whereas Cornerstone participants’ heavy metal regalia could look a bit off-putting to parents dropping off their young children, the theology behind the event remained solidly conservative evangelical.

Artists at the 2011 Wild Goose Festival in Shakori Hills, N.C., joined in an impromptu musical jam. A 2012 festival was held there in June, to be followed by Wild Goose West, near Portland, Ore., Aug. 31-Sept. 2. PHOTO COURTESY COURTNEYPERRY.COM

Wild Goose, in its second year, is still finding its footing. Though clearly more to the left than Cornerstone, the festival emphasizes justice and aesthetics, and attempts to promote an understanding of Christianity that is big-tent, honest and conversational.

Wild Goose’s organizers have intentionally created an event that pushes the limits of theological discussion, even on issues like homosexuality. The conference generated some controversy last year by inviting singer/songwriter Jennifer Knapp, a popular artist who recently came out as a lesbian.

“We want to build friendships with everyone who comes,” said Wild Goose’s executive director, Gareth Higgins. “Sexuality causes people to divide themselves along intellectual positions. Rather than divide, we want to create a space that promotes the common good.”

Mr. Higgins believes that common good includes a conversation that takes seriously all of human experience, including sexuality. “The loud voices are not doing justice to the human condition,” he said.

Conversation is more than a buzzword for Wild Goose. Cornerstone referred to their seminars as teaching sessions, but Wild Goose allows festival-goers to sign up and host their own conversations.

“We’ll choose as many as we can,” Mr. Higgins said. “It helps us transcend the fear of not being in control, and it gives everyone the chance to share wisdom within the community.”

Like Cornerstone, the Wild Goose Festival has a feeling of intentional chaos. Hierarchies are dissolved and speakers answer questions face to face. At Wild Goose, speakers are asked to bring a question to which they don’t know the answer, and the question is then put to the audience.

Like the speakers at Wild Goose, the music at Cornerstone could also feel a bit unhinged. Eddie Jones, the former bass player for Radial Angel, a band that enjoyed modest success in the 1990s, called Cornerstone a “dirty hippie’s dream festival.”

“It’s a free-for-all of music in a huge complex,” Mr. Jones said. “The main stage has all these sponsored shows—magazines, record labels, ministries—but you can’t walk 10 feet without finding a ’generator stage.’”

The generator stages are nothing more than bands with their equipment hooked to generators playing as loudly as they can. As chaotic as it could be, Mr. Jones said Cornerstone’s impact on a generation of Christian young people was profound.

“It was kind of a mecca for a whole generation of Christian sub-culture,” he said. “Kids who loved good music and didn’t quite fit into the church found a place they could meet others like them. It helped launch bands like P.O.D., and others who were able to find a devoted fan base that would follow them . . . and propel them to the mainstream success they had.”

Genesis Winter, the director of Cornerstone, said the festival is closing down because it no longer generates enough revenue to cover costs.

“When we began, many Christians were not sure that rock ’n’ roll music, no matter the lyrics, could be called Christian, and they wondered if hard music could possibly be Christian,” she said. “Now, these and other types of music are more readily accepted in the church, and I think Cornerstone had a lot to do with that.”

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The United Methodist Reporter wants to encourage lively conversation about The United Methodist Church and our articles in the belief that Christian conversation (what Wesley would call conferencing) is a means of grace. While we support passionate debate, we cannot allow language that demeans or demonizes others, and we reserve the right to delete any comment we believe to be harmful or inappropriate. We encourage all to remember that we are all broken and in need of Christ's grace, and that we all see through the glass darkly until that time we when reach full perfection in love. May your speech here be tempered with love, and reflection of the fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. After all, "There is no law against things like this." (Galatians 5:22-23)
 
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