Applying a movie cliché to the Gospel of John

By Alyce McKenzie, Special Contributor…

I recently attended a screenwriter’s conference in Taos, N.M. One of the topics we discussed was movie clichés to avoid in our scripts.

It turns out that the most overworked cliché in recent decades is “You just don’t get it, do you?” Dr. Evil says it in an Austin Powers movie whose subtitle I won’t mention. Martin Lawrence delivers the line in Big Momma’s House. We hear it on the lips of Stanley Tucci in The Devil Wears Prada, and Marisa Tomei in My Cousin Vinny.

Alyce McKenzie

Time does not allow an exhaustive list. Take my word for it; it’s a long list of stars.

But the list doesn’t include Jesus. Jesus doesn’t deliver this line to his detractors in John 6:41-51, although I wouldn’t blame him if he had. The group, referred to as “the Jews,” wouldn’t be the first people in the Gospel of John not to get it.

In just the first six chapters, Jesus has shown remarkable patience with all kinds of people. One theme of John’s Gospel is that Jesus is “from above,” of the light, and that he bears a message of eternal significance. He has come down to our world, where there is darkness that has almost overcome the light and where we are focused on that which is physical and fleeting. The Prologue tells us that “He was in the world, and the world came into being through him, yet the world did not know him. He came to what was his own, and his own people did not accept him” (1:10-11).

The theme of non-recognition and rejection is a thread that runs through the Gospel of John. Those who recognize Jesus’ divine identity and mission believe in him and have eternal life. Those who don’t . . .

The first six chapters of John show needy, troubled people encountering Jesus and displaying various degrees of incomprehension. To all of them Jesus could have quoted that movie cliché: “You just don’t get it, do you?” (Hereafter abbreviated as YJDGIDY?)

Jesus could have asked this of Nicodemus in chapter 3. “No, I’m not talking about being born again from your mother’s womb. I’m talking about spiritual rebirth.” YJDGIDY?

He could have said it to the woman at the well chapter 5. “No, I’m not talking about a drink of water from this deep, dank well. I’m talking about my presence that fills a thirst no earthly water can quench.” YJDGIDY?

He could have said it to the man by the pool in chapter 5. “No, healing doesn’t come from bubbling water stirred up by an angel. It comes from me, and I’m standing right here next to you.” YJDGIDY?

He could have said it to the crowd in chapter 6. “No, I’m not talking about bread that wears off in a couple of hours and leaves you hungry again. I’m talking about the Bread from Heaven that God has sent into your world to feed you so that you may have eternal life if you believe in me.” YJDGIDY?

When studying the Gospel of John, we need to be careful that we don’t identify the term “the Jews” with all Jews of Jesus’ day and certainly not with Jews today. It refers to a group of those who opposed Jesus, and probably is colored by the conflicts John’s community was having with local synagogues.

We read of characters or groups in Scripture behaving badly and our first impulse is to judge them and certainly not to identify with them. But let’s make ourselves more vulnerable and open ourselves to the correction and purification this text offers us.

Have we disregarded the truths of the religious traditions from which we came? Have we been too preoccupied or cynical to open our minds and hearts to the promises of God through Jesus?

When someone in a movie says to someone else, YJDGIDY?, it’s always either the beginning of an argument or the end of a relationship. Maybe that’s why Jesus doesn’t say it in chapter 6 of John’s Gospel. He is interested in neither.

What he is interested in, with every person and group he encounters in the Gospel of John, is initiating a dialogue that can lead to a faith that is the beginning of a relationship.

Dr. McKenzie holds the George W. and Nell Ayers LeVan Endowed Chair of Preaching and Worship at Perkins School of Theology. This column first appeared at

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