Judicial Council needs a change of worldview

By Joe Whittemore, Special Contributor…

A few hours before the adjournment of the 2012 General Conference, the highly controversial Decision No. 1210 issued by the Judicial Council of the United Methodist Church addressed and overturned restructure Plan UMC, which had been approved by a 59.62 percent vote of the General Conference. This hasty council decision seemed more interested in protecting segments of the institution than finding ways to support the work of the legislative body of the United Methodist Church.

Joe Whittemore

On Oct. 28, the Judicial Council issued Decision No. 1226 declaring another 2012 General Conference action—that of ending guaranteed appointments for ordained elders—to be unconstitutional. This legislation was overwhelmingly approved by General Conference on the consent calendar.

Then on Nov. 10, Decision No. 1230 was issued which overturned the actions of the South Central Jurisdiction committee on episcopacy and the entire jurisdictional conference to involuntarily retire a bishop. Those actions were supported by votes of over 80 percent of the two bodies. There is little question the Judicial Council could have legitimately supported the actions of the jurisdiction, but again individual members chose to legislate over the representatives of church membership.

In contrast, U.S. Supreme Court Chief Justice John Roberts got it right in his recent decision when he wrote, “. . . precedent is that ‘every reasonable construction’ of a law passed by Congress must be resorted to, in order to save a statute from unconstitutionality.” The Judicial Council of the United Methodist Church declared in a broad and sweeping decision that Plan UMC was unsalvageable and unconstitutional. Included were portions of the legislation that had absolutely no constitutional issues. The council ruled “. . . the Plan [is] . . . constitutionally unsalvageable,” but many find it difficult to believe that assertion. Some knowledgeable United Methodists hold that Plan UMC in its entirety is constitutional.

Several years ago, the council helped clear up similar matters when the General Council on Ministries was legislated. In the case of Plan UMC the council talked a good game about trying to save the legislation but the final decision was in fact inappropriate judicial activism.

Thwarted compromise

Some very brief background may be helpful. After spending several hundred thousand dollars for outside consultants to provide a report titled “A Call to Action,” which outlined changes needed for our church, the Council of Bishops (COB) seized the findings, helped tweak them and pressured the Connectional Table to present to General Conference hastily drawn restructure legislation that would have placed the COB in charge of just about everything. This Interim Operations Team (IOT) plan gave the bishops power to change budgets authorized and approved by General Conference, virtual control of a small group that was to take the place of ALL general agencies (including the General Council on Finance and Administration), and the ability to determine not only the programs of the church but how those programs would be implemented. Forty years of General Conference actions (mandates) would have been deleted in their entirety from the Book of Discipline and the COB would have been in position to dominate the general church operations. Many familiar with the workings of the general church saw serious flaws in the IOT plan and it was virtually dead on arrival when General Conference convened. Please understand that when the term COB is used, there were minority voices of opposition in that body.

Some capable participants in the Call to Action work prepared alternative restructure legislation, including Plan UMC, which was ultimately approved by a 60 percent vote of General Conference. This action represented comprehensive legislation that was a year in the making and contained significant compromise provisions from more than one plan. Some of the IOT plan provisions were likely unconstitutional but Plan UMC revised those provisions. There is no question that Plan UMC contained several major revisions (i.e., significant improvements) to the way our church has been operating over the past decades.

The key Judicial Council ruling was that “oversight,” all oversight of any kind, was reserved by our constitution as the sole domain of the bishops. Factually, that’s about it. No one and no group can ever be given authority of oversight other than our episcopal leaders. One bishop recently wrote “Like it or not, our constitution gives bishops the duty of oversight.” If such absolute power is in the hands of the bishops, our constitution runs counter to the best leadership principles of this day. For it to be claimed that our bishops are given the exclusive right to oversight of the whole church has the ring of paranoid protectionism and permanent privilege.

In addition to being unhealthy, this notion is incomprehensible for operations as vast as our church. It is not to be overlooked that multiple provisions of the Book of Discipline authorize oversight to leaders and entities other than the bishops.

The authority to make final decisions grants significant power to the decision maker(s). As in personal interpretation of Scriptures a final decision of the Judicial Council does not have to be right in order to be “final.” Judge Roberts could have very easily succumbed to the practice of imposition but he rose above his power and looked for ways to draw from and support the legislative process. This type of leadership is even more critical in our denomination. In the UMC the population (membership) has no vote in establishing leadership and authority. This makes the legislative process extremely critical in the assigning of responsibility.

Protecting the past

The opening premise of Judicial Council thinking in its recent unconstitutionality ruling of General Conference action to eliminate guaranteed appointments was that, “Security of appointment has long been a part of the tradition of The United Methodist Church.” In other words, the Judicial Council is not going to allow General Conference to change the way we have been doing things. That kind of culture within our judicial system must change.

Our Judicial Council has become the protectionist body for episcopal power and holding on to the past in our church. How out of step with the prevailing thought of our membership! Our denomination is in serious danger. We are dying in the U.S., where our financial base is located. Although all of us bear some responsibility, we arrived at this point under the control and authority of a system which is dominated by the Council of Bishops and the Judicial Council. The legislative bodies that represent the membership of our church have become secondary and in some cases irrelevant, subject to the influence and whims of the bishops undergirded by decisions of the judicial system. It is very important to remember that the COB presents nominees for the nine-member Judicial Council. To win a nomination or re-nomination to the Judicial Council, a person must be in good standing with the COB. While the Judicial Council is elected by vote of the General Conference, there remains at least the appearance of a serious conflict of interest in the nominations process. Whether there’s a conflict of interest or not, the worldview of the Judicial Council is for blocking change rather than, to paraphrase Judge Roberts, taking every reasonable construction of provisions passed by the General Conference to save the legislation from unconstitutionality.

The conciliatory tone of Judge Roberts’ work is far from the judgmental and unnecessary rhetoric of Decision 1210 illustrated in their “tortured course” of legislation tirade and the proclamations of “unsalvageable.” We need a council that will invest time and energy in looking to the future and finding ways to listen to the voice of our constituency. Our court of last resort has no right or authority to object to tough decisions being made through compromise of the majority against the will of the minority.

General Conference of 2012 made tough decisions after withstanding all kinds of maneuvering, groaning, amendments and alternatives. That process cannot be the basis of overturning legislation. The Judicial Council must always consider serious deviations from the constitution, but it cannot be the place of last resort to overcome the majority or squelch new ideas. Rather, it must objectively look for ways to support change. If we are to survive and have a measure of vitality, the prophetic worldview of our church, including that of the Judicial Council, must move to allowing the majority permission to govern rather than holding fast to protectionism.

Mr. Whittemore was a North Georgia Conference lay delegate to the last six General Conferences. He has been a conference lay leader and has served as a member of the Connectional Table and board member of the General Board of Global Ministries.

Special Contributor to UMR

Special Contributor

This story was written by a special contributor to The United Methodist Reporter. You may send your article submissions to
kevin@circuitwritermedia.com
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Join the conversation....

  1. jimmartin2005 says:

    This is one of the major disconnects that the bishops have and a real reason we are losing membership here in the U.S. The power grab is just not very good at all for the UMC and will ultimately cost us more members and churches.

  2. Since the writer has compared the UMC Judicial Council to the US Supreme Court, I suggest that the proper approach to dealing with unwelcome decisions by the Judicial Council is to work toward amending the UMC constitution. The kind of critical analysis above is reminiscent of that which abounded during the early years of the FDR administration when the Supreme Court was likened to nine old men who were out of touch with modern needs. While it is easy to agree with the writer's comparison of the Judicial Council overruling the equivalent of a popular vote, it is nonetheless the "law of the land" in the world of the UMC, and if it is not working, then let's fix it rather than complain about it. And, by fixing it, I mean work toward amending (changing) the UMC constitution. If the purpose of the article above is to "pressure" the Judicial Council to reconsider its rulings, then I suggest it is doomed to failure. Joe Dan Boyd

  3. The reason for our decline is theological and no amount of sloganeering or systemic tweeking can revive the rotting corpse. Only confessing our sin and real repentance will resurrect the body.

  4. Reference to Father/Son/Holy Spirt is mostly left out of the articles you publish in the United Methodist Reporter and in this website as well. All mainline denominations seem to be struggling–perhaps because Father/Son/Holy Spirit is left behind in them as well. The United Methodist Church in its present top-heavy state is just like this country we have taken for granted for decades now. Leaders in both entities feed on themselves and pass laws/regulations that funnel support to themselves rather than to those folks THEY work for. Please dig into the copies of the Holy Writ you find in your offices and homes. In your digging, thumb through II Chronicles. Dwell, when you find it, on II Chronicles 7:14. As you continue your "thumbing" through the Holy Writ–fall on your knees, pray about what you are reading and ask Father/Son/Holy Spirit to guide your paths. The church, the nation, the world are at a crossroads. Keep looking up–signs and wonders are happening every day……………………….

  5. The writer seems to be confusing the rolls of General Conference and the Judicial Council. Plan UMC may have been an improvement over the present situation and the CTA report, but it will not revitalize the UMC. So even if you disagree with the ruling, face it- such vast amount of time spent on re-organization or restructuring amounts to rearranging the deck chairs on the Titanic. Fundamental change needs to take place at the local church level, where we need a renewed commitment to aggressively reaching people with the Gospel of Jesus Christ through word and deed. No I don't have all the answers as to how to do that. But that needs to be priority #1. The judicial council ruling regarding "security of appointment" was not upholding the status quo of guaranteed appointments- rather it acknowledged that there already is a mechanism for removing ineffective pastors but that this mechanism requires measurable standards and due process. The same is true for the Bishop Bledsoe decision. Retiring a Bishop involuntarily should require clear cut documented standards for effective ministry and a demonstrated way to measure how an individual meets/or does not meet/ those standards. If General Conference met more often i.e. every two or three years, it would not be so difficult to tweak the decisions which were ruled unconstitutional. The four year wait seriously hampers our ability to respond in a timely manner to the changing need of Ministry in a rapidly changing world.

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The United Methodist Reporter wants to encourage lively conversation about The United Methodist Church and our articles in the belief that Christian conversation (what Wesley would call conferencing) is a means of grace. While we support passionate debate, we cannot allow language that demeans or demonizes others, and we reserve the right to delete any comment we believe to be harmful or inappropriate. We encourage all to remember that we are all broken and in need of Christ's grace, and that we all see through the glass darkly until that time we when reach full perfection in love. May your speech here be tempered with love, and reflection of the fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. After all, "There is no law against things like this." (Galatians 5:22-23)
 

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